Surah An-Nisa - Page: 12

وَمَنْ يَّكْسِبْ اِثْمًا فَاِنَّمَا يَكْسِبُهٗ عَلٰى نَفْسِهٖ ۗ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا ١١١

And whoever earns [i.e., commits] a sin only earns it against himself. And Allah is ever Knowing and Wise. (QS. [4] An-Nisa: 111)

وَمَنْ يَّكْسِبْ خَطِيْۤـَٔةً اَوْ اِثْمًا ثُمَّ يَرْمِ بِهٖ بَرِيْۤـًٔا فَقَدِ احْتَمَلَ بُهْتَانًا وَّاِثْمًا مُّبِيْنًا ࣖ ١١٢

But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin. (QS. [4] An-Nisa: 112)

وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكَ وَرَحْمَتُهٗ لَهَمَّتْ طَّاۤىِٕفَةٌ مِّنْهُمْ اَنْ يُّضِلُّوْكَۗ وَمَا يُضِلُّوْنَ اِلَّآ اَنْفُسَهُمْ وَمَا يَضُرُّوْنَكَ مِنْ شَيْءٍ ۗ وَاَنْزَلَ اللّٰهُ عَلَيْكَ الْكِتٰبَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُۗ وَكَانَ فَضْلُ اللّٰهِ عَلَيْكَ عَظِيْمًا ١١٣

And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great. (QS. [4] An-Nisa: 113)

۞ لَا خَيْرَ فِيْ كَثِيْرٍ مِّنْ نَّجْوٰىهُمْ اِلَّا مَنْ اَمَرَ بِصَدَقَةٍ اَوْ مَعْرُوْفٍ اَوْ اِصْلَاحٍۢ بَيْنَ النَّاسِۗ وَمَنْ يَّفْعَلْ ذٰلِكَ ابْتِغَاۤءَ مَرْضَاتِ اللّٰهِ فَسَوْفَ نُؤْتِيْهِ اَجْرًا عَظِيْمًا ١١٤

No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah – then We are going to give him a great reward. (QS. [4] An-Nisa: 114)

وَمَنْ يُّشَاقِقِ الرَّسُوْلَ مِنْۢ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدٰى وَيَتَّبِعْ غَيْرَ سَبِيْلِ الْمُؤْمِنِيْنَ نُوَلِّهٖ مَا تَوَلّٰى وَنُصْلِهٖ جَهَنَّمَۗ وَسَاۤءَتْ مَصِيْرًا ࣖ ١١٥

And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will give him what he has taken and drive him into Hell, and evil it is as a destination. (QS. [4] An-Nisa: 115)

اِنَّ اللّٰهَ لَا يَغْفِرُ اَنْ يُّشْرَكَ بِهٖ وَيَغْفِرُ مَا دُوْنَ ذٰلِكَ لِمَنْ يَّشَاۤءُ ۗ وَمَنْ يُّشْرِكْ بِاللّٰهِ فَقَدْ ضَلَّ ضَلٰلًا ۢ بَعِيْدًا ١١٦

Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray. (QS. [4] An-Nisa: 116)

اِنْ يَّدْعُوْنَ مِنْ دُوْنِهٖٓ اِلَّآ اِنَاثًاۚ وَاِنْ يَّدْعُوْنَ اِلَّا شَيْطٰنًا مَّرِيْدًاۙ ١١٧

They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan, (QS. [4] An-Nisa: 117)

لَّعَنَهُ اللّٰهُ ۘ وَقَالَ لَاَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيْبًا مَّفْرُوْضًاۙ ١١٨

Whom Allah has cursed. For he had said, "I will surely take from among Your servants a specific portion. (QS. [4] An-Nisa: 118)

وَّلَاُضِلَّنَّهُمْ وَلَاُمَنِّيَنَّهُمْ وَلَاٰمُرَنَّهُمْ فَلَيُبَتِّكُنَّ اٰذَانَ الْاَنْعَامِ وَلَاٰمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللّٰهِ ۚ وَمَنْ يَّتَّخِذِ الشَّيْطٰنَ وَلِيًّا مِّنْ دُوْنِ اللّٰهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِيْنًا ١١٩

And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah." And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss. (QS. [4] An-Nisa: 119)

يَعِدُهُمْ وَيُمَنِّيْهِمْۗ وَمَا يَعِدُهُمُ الشَّيْطٰنُ اِلَّا غُرُوْرًا ١٢٠

He [i.e., Satan] promises them and arouses desire in them. But Satan does not promise them except delusion. (QS. [4] An-Nisa: 120)