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Al-Qur'an Surah Al-Baqarah Verse 231

Al-Baqarah [2]: 231 ~ English Qur'an Word By Word and Multi Tafseer

وَاِذَا طَلَّقْتُمُ النِّسَاۤءَ فَبَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوْهُنَّ بِمَعْرُوْفٍ اَوْ سَرِّحُوْهُنَّ بِمَعْرُوْفٍۗ وَلَا تُمْسِكُوْهُنَّ ضِرَارًا لِّتَعْتَدُوْا ۚ وَمَنْ يَّفْعَلْ ذٰلِكَ فَقَدْ ظَلَمَ نَفْسَهٗ ۗ وَلَا تَتَّخِذُوْٓا اٰيٰتِ اللّٰهِ هُزُوًا وَّاذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَيْكُمْ وَمَآ اَنْزَلَ عَلَيْكُمْ مِّنَ الْكِتٰبِ وَالْحِكْمَةِ يَعِظُكُمْ بِهٖ ۗوَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ (البقرة : ٢)

wa-idhā
وَإِذَا
And when
ṭallaqtumu
طَلَّقْتُمُ
you divorce
l-nisāa
ٱلنِّسَآءَ
the women
fabalaghna
فَبَلَغْنَ
and they reach
ajalahunna
أَجَلَهُنَّ
their (waiting) term
fa-amsikūhunna
فَأَمْسِكُوهُنَّ
then retain them
bimaʿrūfin
بِمَعْرُوفٍ
in a fair manner
aw
أَوْ
or
sarriḥūhunna
سَرِّحُوهُنَّ
release them
bimaʿrūfin
بِمَعْرُوفٍۚ
in a fair manner
walā
وَلَا
And (do) not
tum'sikūhunna
تُمْسِكُوهُنَّ
retain them
ḍirāran
ضِرَارًا
(to) hurt
litaʿtadū
لِّتَعْتَدُوا۟ۚ
so that you transgress
waman
وَمَن
And whoever
yafʿal
يَفْعَلْ
does
dhālika
ذَٰلِكَ
that
faqad
فَقَدْ
then indeed
ẓalama
ظَلَمَ
he wronged
nafsahu
نَفْسَهُۥۚ
himself
walā
وَلَا
And (do) not
tattakhidhū
تَتَّخِذُوٓا۟
take
āyāti
ءَايَٰتِ
(the) Verses
l-lahi
ٱللَّهِ
(of) Allah
huzuwan
هُزُوًاۚ
(in) jest
wa-udh'kurū
وَٱذْكُرُوا۟
and remember
niʿ'mata
نِعْمَتَ
(the) Favors
l-lahi
ٱللَّهِ
(of) Allah
ʿalaykum
عَلَيْكُمْ
upon you
wamā
وَمَآ
and what
anzala
أَنزَلَ
(is) revealed
ʿalaykum
عَلَيْكُم
to you
mina
مِّنَ
of
l-kitābi
ٱلْكِتَٰبِ
the Book
wal-ḥik'mati
وَٱلْحِكْمَةِ
and the wisdom
yaʿiẓukum
يَعِظُكُم
He instructs you
bihi
بِهِۦۚ
with it
wa-ittaqū
وَٱتَّقُوا۟
And fear
l-laha
ٱللَّهَ
Allah
wa-iʿ'lamū
وَٱعْلَمُوٓا۟
and know
anna
أَنَّ
that
l-laha
ٱللَّهَ
Allah (is)
bikulli
بِكُلِّ
of every
shayin
شَىْءٍ
thing
ʿalīmun
عَلِيمٌ
All-Knower

Transliteration:

Wa izaa tallaqtumun nisaaa'a fabalaghna ajala hunna fa amsikoohunna bima'roofin law sarrihoo hunna bima'roof; wa laa tumsikoo hunna diraa rallita'tadoo; wa mai yaf'al zaalika faqad zalama nafsah; wa laa tattakhizooo aayaatillaahi huzuwaa; wazkuroo ni'matal laahi 'alaikum wa maaa anzala 'alaikum minal kitaabi wal ikmati ya'izukum bih; wattaqul laaha wa'lamooo annal laaha bikulli shai'i 'Aleem (QS. al-Baq̈arah:231)

English / Sahih Translation:

And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book [i.e., the Quran] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allah and know that Allah is Knowing of all things. (QS. Al-Baqarah, ayah 231)

Mufti Taqi Usmani

When you have divorced women, and they have approached (the end of) their waiting periods, then, either retain them with fairness or release them with fairness. Do not retain them with wrongful intent, resulting in cruelty on your part, and whoever does this, actually wrongs himself. Do not take the verses of Allah in jest, and remember the grace of Allah on you and what He has revealed to you of the Book and the wisdom, giving you good counsel thereby, and fear Allah, and be sure that Allah is the One who knows everything.

Dr. Mustafa Khattab, the Clear Quran

When you divorce women and they have ˹almost˺ reached the end of their waiting period, either retain them honourably or let them go honourably. But do not retain them ˹only˺ to harm them ˹or˺ to take advantage ˹of them˺. Whoever does that surely wrongs his own soul. Do not take Allah’s revelations lightly. Remember Allah’s favours upon you as well as the Book and wisdom[[ “Wisdom” means the “sunnah” or the tradition of the Prophet (ﷺ) when it is mentioned along with the Book (i.e., the Quran). ]] He has sent down for your guidance. Be mindful of Allah, and know that Allah has ˹perfect˺ knowledge of all things.

Ruwwad Translation Center

When you divorce women and they have completed their waiting period, either retain them with fairness or release them with fairness. Do not retain them in order to harm them, exceeding the limits. Whoever does this, he has wronged himself. Do not make mockery of Allah’s verses, and remember Allah’s grace upon you and what He has sent down to you of the Book and the Wisdom, to exhort you. And fear Allah, and know that Allah is All-Knowing of everything.

A. J. Arberry

When you divorce women, and they have reached their term, then retain them honourably or set them free honourably; do not retain them by force, to transgress; whoever does that has wronged himself. Take not God's signs in mockery, and remember God's blessing upon you, and the Book and the Wisdom He has sent down on you, to admonish you. And fear God, and know that God has knowledge of everything.

Abdul Haleem

When you divorce women and they have reached their set time, then either keep or release them in a fair manner. Do not hold on to them with intent to harm them and commit aggression: anyone who does this wrongs himself. Do not make a mockery of God’s revelations; remember the favour He blessed you with, and the Scripture and wisdom He sent to teach you. Be mindful of God and know that He has full knowledge of everything.

Abdul Majid Daryabadi

And when ye have divorced your women, and they have attained their period, then either retain them reputably or let them off kindly; and retain them not to their hurt that ye may trespass; and whosoever doth this assuredly wrongeth his soul. And hold not Allah's commandments in mockery and remember Allah's favour upon you, and that he hath sent down unto you the Book and the wisdom wherewith He exhorted you; and fear Allah, and know that verily Allah is of everything the Knower

Abdullah Yusuf Ali

When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.

Abul Ala Maududi

And when you have divorced your wives and they are about to complete their prescribed term, then either retain them gracefully or release them generously. It is transgression to retain them merely for harassment; and whoever' does that indeed wrongs his own self. Do not play with Allah's Commandments, and remember that Allah has blessed you with a great favour. He admonishes you to show due respect to the Book and the Wisdom He has sent to you. Fear Allah and know that He is fully aware of everything.

Ahmed Ali

When you have divorced your wives, and they have reached the end of the period of waiting, then keep them honourably (by revoking the divorce), or let them go with honour, and do not detain them with the intent of harassing lest you should transgress. He who does so will wrong himself. Do not mock the decrees of God, and remember the favours God has bestowed on you, and revealed to you the Book and the Law to warn you of the consequences of doing wrong. Have fear of God, and remember, God is cognisant of everything.

Ahmed Raza Khan

And when you have divorced women, and their term reaches its end, either retain them on good terms within this period or release them with kindness; and do not retain them in order to hurt them, hence transgressing the limits; and he who does so harms only himself; and do not make the signs of Allah the objects of ridicule; and remember Allah’s favour that is bestowed upon you and that He has sent down to you the Book and wisdom, for your guidance; keep fearing Allah and know well that Allah knows everything. (The traditions of the Holy Prophet – sunnah and hadith – are called wisdom.)

Ali Quli Qarai

When you divorce women and they complete their term [of waiting], then either retain them honourably or release them honourably, and do not retain them maliciously in order that you may transgress; and whoever does that certainly wrongs himself. Do not take the signs of Allah in derision, and remember Allah’s blessing upon you, and what He has sent down to you of the Book and wisdom, to advise you therewith. Be wary of Allah and know that Allah has knowledge of all things.

Ali Ünal

And when you divorce women and they reach the end of their waiting term, then either retain them without offending their honor and in a fair manner, or release them without offending their honor and in a fair manner. Do not retain them to their hurt and to transgress (their rights). Whoever does that, surely he has wronged himself. Do not take God’s Revelations for a mockery and remember God’s favor on you and what He has sent down on you of the Book and the Wisdom wherewith He exhorts you (to guidance). Keep from disobedience to God in due reverence for Him and piety, and know that God has full knowledge of everything.

Amatul Rahman Omar

And when you divorce (your) women (a revocable divorce), and they approach the end of their `Iddat (-the prescribed period of waiting after divorce) then either retain them in an equitable manner or send them away (- freeing them) in an equitable manner. And do not retain them wrongfully that you may exceed the proper limits (and do them harm and maltreat them). And whosoever does that he has indeed done wrong and injustice to himself. Do not take Allâh´s commandments in a light way; and remember Allâh´s favour upon you and what He has revealed to you of the Book and the Wisdom, wherewith He exhorts you. And take Allâh as a shield and know that Allâh has perfect knowledge of everything.

English Literal

And if you divorced the women, so they reached their term/time, so hold/grasp them (F) with kindness/generosity or divorce/release them (F) with kindness/generosity , and do not hold/grasp them (F) harming to transgress/violate, and who makes/does that, so he had caused injustice/oppression (to) himself. And do not take God`s verses/evidences mockingly , and mention/remember God`s blessing on you, and what He descended on you from The Book and the wisdom , He advises/warns you with it, and fear and obey God, and know that God (is) with every thing knowledgeable.

Faridul Haque

And when you have divorced women, and their term reaches its end, either retain them on good terms within this period or release them with kindness; and do not retain them in order to hurt them, hence transgressing the limits; and he who does so harms only himself; and do not make the signs of Allah the objects of ridicule; and remember Allah’s favour that is bestowed upon you and that He has sent down to you the Book and wisdom, for your guidance; and keep fearing Allah and know well that Allah knows everything. (The traditions of the Holy Prophet – sunnah and hadith – are called wisdom.)

Hamid S. Aziz

When you divorce women, and they have reached the prescribed time, then keep them in kindness (or equity), or release them in kindness (or equity). but do not keep them by force to transgress; for whoever does that, he is unjust to his own soul: and do not make the revelations of Allah into a jest; but remember Allah´s favours to you, and what He has sent down to you in the Book and Wisdom, to admonish you thereby; and observe your duty to Allah, and know that Allah is Aware of all things.

Hilali & Khan

And when you have divorced women and they have fulfilled the term of their prescribed period, either take them back on reasonable basis or set them free on reasonable basis. But do not take them back to hurt them, and whoever does that, then he has wronged himself. And treat not the Verses (Laws) of Allah as a jest, but remember Allah's Favours on you (i.e. Islam), and that which He has sent down to you of the Book (i.e. the Quran) and Al-Hikmah (the Prophet's Sunnah - legal ways - Islamic jurisprudence, etc.) whereby He instructs you. And fear Allah, and know that Allah is All-Aware of everything.

Maulana Mohammad Ali

And when you divorce women and they reach their prescribed time, then retain them in kindness or set them free with kindness and retain them not for injury so that you exceed the limits. And whoever does this, he indeed wrongs his own soul. And take not Allah´s messages for a mockery, and remember Allah´s favour to you, and that which He has revealed to you of the Book and the Wisdom, admonishing you thereby. And keep your duty to Allah, and know that Allah is the Knower of all things.

Mohammad Habib Shakir

And when you divorce women and they reach their prescribed time, then either retain them in good fellowship or set them free with liberality, and do not retain them for injury, so that you exceed the limits, and whoever does this, he indeed is unjust to his own soul; and do not take Allah's communications for a mockery, and remember the favor of Allah upon you, and that which He has revealed to you of the Book and the Wisdom, admonishing you thereby; and be careful (of your duty to) Allah, and know that Allah is the Knower of all things.

Mohammed Marmaduke William Pickthall

When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things.

Muhammad Sarwar

When you divorce your wives and their waiting period has almost ended, you may resume marital relations with honor or leave them with kindness. Do not force them to live with you in suffering to satisfy your hostility. Whoever commits such transgressions, he has only harmed himself. Do not make jest of God's words. Remember the favors that God has done to you and the Book and wisdom He has revealed for your guidance. Have fear of God and know that God has knowledge of all things.

Qaribullah & Darwish

When you have divorced women and they have reached the end of their waiting period, either keep them in kindness or let them go with kindness. But you shall not keep them, being harmful, in order to transgress. Whoever does this wrongs himself. Do not take the verses of Allah in mockery. Remember the favor of Allah upon you, and what He sent down to you from the Book and Wisdom to exhort you. Fear Allah and know that He has knowledge of everything.

Safi-ur-Rahman al-Mubarakpuri

And when you have divorced women and they have fulfilled the term of their prescribed period, either take them back on a reasonable basis or set them free on a reasonable basis. But do not take them back to hurt them, and whoever does that, then he has wronged himself. And treat not the verses (Laws) of Allah in jest, but remember Allah's favors on you (i.e., Islam), and that which He has sent down to you of the Book (i.e., the Qur'an) and Al-Hikmah (the Prophet's Sunnah ـ legal ways ـ Islamic jurisprudence) whereby He instructs you. And fear Allah, and know that Allah is All-Aware of everything.

Wahiduddin Khan

Once you divorce women, and they have reached the end of their waiting period, then either retain them in all decency or part from them decently. Do not retain them in order to harm them or to wrong them. Whoever does this, wrongs his own soul. Do not make a mockery of God's revelations. Remember the favours God has bestowed upon you, and the Book and the wisdom He has revealed to exhort you. Fear God and know that God is aware of everything.

Talal Itani

When you divorce women, and they have reached their term, either retain them amicably, or release them amicably. But do not retain them to hurt them and commit aggression. Whoever does that has wronged himself. And do not take God’s revelations for a joke. And remember God's favor to you, and that He revealed to you the Scripture and Wisdom to teach you. And fear God, and know that God is aware of everything.

Tafsir jalalayn

When you divorce women, and they have, very nearly, reached, the end of, their term, then retain them, by returning to them, honourably, not harming them, or set them free honourably, or leave them until their term is completed; do not retain them, when reverting, in harm (dirran is an object denoting reason), to transgress, that is, so as to force them to redemption, or to repudiate them or confine them indoors for a long time; whoever does that has wronged his soul, by exposing it to God's chastisement; take not God's verses in mockery, in jest by contravening them, and remember God's grace upon you, that is, Islam, and the Book, the Qur'n, and the wisdom, the rulings contained therein, He has revealed to you, to exhort you therewith, so that you should give thanks by acting in accordance with it; and fear God, and know that God has knowledge of all things, and nothing can be hidden from Him.

Tafseer Ibn Kathir

Being Kind to the Divorced Wife

Allah Says;

وَإِذَا طَلَّقْتُمُ النَّسَاء فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ
And when you have divorced women and they have fulfilled the term of their prescribed period, either take them back on a reasonable basis or set them free on a reasonable basis.

This is a command from Allah to men that when one of them divorces his wife with a reversible divorce, he should treat her kindly. So when her term of Iddah (waiting period) nears its end, he either takes her back in a way that is better, including having witnesses that he has taken her back, and he lives with her with kindness. Or, he should release her after her Iddah finishes and then kindly asks her to depart from his house, without disputing, fighting with her or using foul words.

Allah then said;

وَلَا تُمْسِكُوهُنَّ ضِرَارًا لَّتَعْتَدُواْ
But do not take them back to hurt them,
Ibn Abbas, Mujahid, Masruq, Al-Hasan, Qatadah, Ad-Dahhak, Ar-Rabi and Muqatil bin Hayyan said that;
a man used to divorce his wife, and when her Iddah came near its end, he would take her back to harm her and to stop her from marrying someone else. He then divorced her and she would begin her Iddah and when her Iddah term neared its end, he would take her back again, so that the term of Iddah would be prolonged for her. After that, Allah prohibited this practice.

Allah has also threatened those who indulge in such practices, when He said;

وَمَن يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ
and whoever does that, then he has wronged himself.

meaning, by defying Allah's commandments.

Allah then said;

وَلَا تَتَّخِذُوَاْ ايَاتِ اللّهِ هُزُوًا
And treat not the verses (Laws) of Allah in a jest,
Ibn Jarir said that Abu Musa (Al-Ashari) narrated that;

Allah's Messenger once became angry at the Ashari tribe. Abu Musa went to him and said, "O Messenger of Allah! Are you angry with the Ash`ariyyin" The Prophet said;

يَقُولُ أَحَدُكُمْ قَدْ طَلَّقْتُ قَدْ رَاجَعْتُ لَيْسَ هَذَا طَلَقُ الْمُسْلِمِينَ طَلِّقُوا الْمَرْأَةَ فِي قُبُلِ عِدَّتِهَا
One of you says, `I divorced her' -then says- `I took her back!' This is not the appropriate way Muslims conduct divorce. Divorce the woman when she has fulfilled the term of the prescribed period.

Masruq said that;
the Ayah refers to the man who harms his wife by divorcing her and then taking her back, so that the Iddah term is prolonged for her.

Al-Hasan, Qatadah, Ata Al-Khurasani, Ar-Rabi and Muqatil bin Hayyan said,
"He is the man who divorces his wife and says, `I was joking.' Or he frees a servant or gets married and says, `I was only joking.' Allah revealed;
وَلَا تَتَّخِذُوَاْ ايَاتِ اللّهِ هُزُوًا
(And treat not the verses (Laws) of Allah in a jest). Then such men were made to bear the consequences of their actions.

Allah then said;

وَاذْكُرُواْ نِعْمَتَ اللّهِ عَلَيْكُمْ
but remember Allah's favors on you,

meaning, by His sending His Messenger with the right guidance and clear signs to you.

وَمَا أَنزَلَ عَلَيْكُمْ مِّنَ الْكِتَابِ وَالْحِكْمَةِ
and that which He has sent down to you of the Book (i.e., the Qur'an) and Al-Hikmah) (meaning the Sunnah),

يَعِظُكُم بِهِ
whereby He instructs you.

meaning, commands you, forbids you and threatens you for transgressing His prohibitions.

Allah said;

وَاتَّقُواْ اللّهَ
And fear Allah,

meaning, concerning what you perform and what you avoid.

وَاعْلَمُواْ أَنَّ اللّهَ بِكُلِّ شَيْءٍ عَلِيمٌ


and know that Allah is All-Aware of everything.

none of your secret or public affairs ever escapes His knowledge, and He will treat you accordingly